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Editorial Reviews. From the Back Cover. The Bridge between the Old and New Testaments. Dr. John Walvoord believed that the gospel of Matthew set the stage .
Table of contents
Campbell Chuck Swindoll Mark Bailey. William M. Anderson, Jr. Antonio H. Perpetuo A. Kenneth L. Barker Craig A. Blaising Warren S. Benson Paul P. Enns Arthur L. Farstad Norman L.
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Every Prophecy about Jesus. Bible Knowledge Commentary 2 Vols. Matthew's names for Jesus present him as the fulfillment of the hopes and prophecies of Israel but also as one who will extend God's blessings to Gentiles.
His birth marks a new epoch in human history. Matthew's genealogy is divided into three divisions of fourteen generations each. In making this division, some names are omitted, such as the three kings, Ahaziah, Joash, and Amaziah, who are included in the line in 1 Chronicles — Also of interest is the fact that the names recorded in Matthew —15 are not found in the Old Testament but may have been recorded in the registers of families available at the time of Christ. The deliberate editing of the genealogy to provide three divisions of fourteen generations each was by design, probably for literary symmetry, although some have pointed out that the numerical value of the Hebrew consonants in the word David add up to fourteen.
MacArthur provides a helpful comparison and contrast between the genealogies of Matthew and the gospel of Luke, a question many students of the Bible ask. He notes:. Matthew's genealogy presents a descending line, from Abraham through David, through Joseph, to Jesus, "who is called Christ" . Luke's genealogy presents an ascending line, starting from Jesus and going back through David, Abraham, and even to "Adam, the son of God" Luke — Luke's record is apparently traced from Mary's side, the Eli of Luke probably being Joseph's father-in-law often referred to as a father and therefore Mary's natural father.
Matthew's intent is to validate Jesus' royal claim by showing His legal descent from David through Joseph, who was Jesus' legal, though not natural, father. Luke's intent is to trace Jesus' actual royal blood ancestry through His mother, thereby establishing His racial lineage from David. Matthew follows the royal line through David to Solomon, David's son and successor to the throne.
Luke follows the royal line through Nathan, another son of David. Jesus was therefore the blood descendant of David through Mary and the legal descendant of David through Joseph. Genealogically, Jesus was perfectly qualified to take the throne of David. The fourteen names in this second section of Matthew's genealogy contain some notable names. For example, Rehoboam was a wicked king who was the father of Abijah, of whom the Bible says, "[Abijah] walked in all the sins that his father did before him, and his heart was not wholly true to the LORD his God" 1 Kings Yet Abijah was the father of Asaph, a good king, who was the father of Jehoshaphat, another good king.
However, "good or evil, [these kings] were part of Messiah's line; for though grace does not run in the blood, God's providence cannot be deceived or outmaneuvered.
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This section ends with the important note that these generations brought Israel to "the time of the deportation to Babylon" v. The "brothers" of Jeconiah included Zedekiah not mentioned by name here , who was the last king of Judah before the kingdom's destruction and the people's deportation to Babylon by King Nebuchadnezzar 2 Kings So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.
The careful reader will note that this last section in Jesus' genealogy actually contains only thirteen names. Complicated explanations are not wanting. Suggested answers include a textual omission of Jehoiakim, or the possibility that Jesus is considered the fourteenth generation.
The threefold division is explained by Matthew himself in The first division is the generations from Abraham to David, including Abraham as the first in the line of promise and culminating in David as the king. The second group of fourteen are kings who trace the line from David to Jeconiah, and the third division traces the line through the captivity to Jesus Christ. An unusual feature of the genealogies is the prominence of five women who normally would not be included.